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The content on this website is maintained by
Robert Myallis, a student at Luther Seminary.
The photos were taken by
Emily Myallis, also a
student at Luther Seminary.
This website and travel to
Greece was made possible by a grant from the
Fund for Theological Education,
which provides grants to assist the education and formation of
Christian leaders from numerous denominations.
Bible quotes are taken from the New
Revised Standard Version, unless cites otherwise.
The above photo of Greece comes from
NASA; The icon of Saint Paul comes from George Mitrevski's website.  |
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Welcome!
What amazed me as I traveled across Greece this summer was
how strongly opposed ancient Greek society was to Christianity. It contrast to
the life and message of Jesus, the Greco-Roman world of Paul's day focused
on power, status and beauty. The religion of the day was a vast
accumulation of gods from various cultures; even the Roman Emperor was
worshipped as a deity. Furthermore, Christianity was not the only new
religion commanding people's attention and worship.
In spite of all of this, people like Paul were able to communicate the
love of God in Christ in ancient Greece. How did they do this? Obviously
through the power of the Holy Spirit, but more concretely, how did they do
this? This website looks at how Paul worked within his cultural world to
spread a counter-cultural message.
Paul did this in part by creating metaphors and using examples
particularly suited to the group to whom h e wrote. For example, when writing to the congregation in Corinth, Paul talks about seeing Christ "in a mirror dimly" (1 Corinthians 13:12). This image may make little sense to us today, but at that time, Corinth manufactured bronze mirrors. Even when highly polished, these mirrors only allowed dim reflections.
Paul's metaphor was not only creative but contextual, in that it explained something about God using everyday items. Paul takes a common "secular" item and makes it a metaphor to communicate one of the deepest religious mysteries - how this world and the afterlife intersect. Remixing the culture like this requires good theology but also imagination.
I put a
symbol where I thought Paul was remixing his culture.
However, Paul often directly challenged the people of his day. On issues
of idolatry, ‘classism’, prostitution and others, Paul was not afraid to
confront the cultural standards of his day. I put a
sign where I thought Paul was confronting his culture.
Part of this website is also apologetic. As I did research for this
website, I discovered a number of websites that were fairly anti-Christian. Perhaps because someone Christian hurt them at some
point, the authors of these websites relished explaining some fact or
story that showed how Christianity was false or unoriginal. Often times
this work was done really poorly. An example of this actually comes from
the book, Angels and Demons by Dan Brown. At one point he has the main
character (the symbologist from Harvard) actually say that "The practice
of 'god-eating'--that is, Holy Communion--was borrowed from the Aztecs."
(My eyeballs almost fell out when I read that). Obviously Paul and other
early Christians did not have contact with Aztecs to borrow their
practices! Where possible I try to explain the difference between the
Christian understanding of God and various pagan understandings,
especially in cases were I felt either the internet or even the signs at
the museums drew unfair parallels. In these cases, I inserted a
sign.
The cities in blue on the left are cities where Paul worked; the cities in
white are centers of pagan religion. In both the Pauline and non-Pauline
cities, one can gain a great understanding for the cultural world of Paul
and how Paul interacted with it.
Finally, although this website looks to the past it teaches
us much about how to approach modern culture with the life and
message of Jesus.
Rob Myallis, July 2006.
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